شبـــكة تـيـفـا نت - عرض مشاركة واحدة

**MafiawwY** · 2007-02-07, 06:36 PM

(138)

Ibn AAabbas related that the Messenger of Allah  used to commend Al-Hasan and Al-Husayn to Allah’s protection, saying:

أُعيـذُكُمـا بِكَلِـماتِ اللهِ التّـامَّة، مِنْ كُلِّ شَيْـطانٍ وَهـامَّة، وَمِنْ كُـلِّ عَـيْنٍ لامَّـة .
OAAeethukuma bikalimatil-lahit-tammah, min kulli shaytanin wahammah, wamin kulli AAaynin lammah.
‘I commend you two to the protection of Allah’s perfect words from every devil, vermin, and every evil eye.’

45. When visiting the sick

(139)
When the Prophet  would enter upon a sick person, he would say:
لا بأْسَ طَهـورٌ إِنْ شـاءَ الله .
La ba/sa tahoorun in shaal-lah.
‘Never mind, may it (the sickness) be a purification, if Allah wills.’

(140)
‘Any Muslim servant who visits a sick person whose prescribed moment of death has not arrived and supplicates seven times:
أَسْـأَلُ اللهَ العَـظيـم، رَبَّ العَـرْشِ العَـظيـم أَنْ يَشْفـيك .(سبع مرات)
Asalul-lahal-AAatheem rabbal-AAarshil-AAatheem an yashfeek (7times).
‘I ask Allah The Supreme, Lord of the magnificent throne to cure you’.
…he (the sick person) will be cured.’

46. Excellence of visiting the sick

(141)
‘Ali Ibn Abee Talib  related that he heard the Messenger of Allah  say: ‘If a man calls on his sick Muslim brother, it is as if he walks reaping the fruits of Paradise until he sits, and when he sits he is showered in mercy, and if this was in the morning, seventy thousand angles send prayers upon him until the evening, and if this was in the evening, seventy thousand angles send prayers upon him until the morning.’

47. Supplication of the sick who have renounced all hope of life
(142)
أللّهُـمَّ اغْفِـرْ لي وَارْحَمْـني وَأَلْحِقْـني بِالرَّفـيقِ الأّعْلـى .
Allahummagh-fir lee, warhamnee wa-alhiqnee birrafeeqil-aAAla.
‘O Allah, forgive me, have mercy upon me and unite me with the higher companions.’
Refer to the Quran, chapter 4, verse: 69.
(143)
AAaishah رضي الله عنها related that the Prophet  (during his illness in which he passed away) would dip his hands in water and then he would wipe his face and say:
لَا إِلَهَ إِلَّا الله، إِنَّ للمَـوْتِ لَسَكَـرات.
La ilaha illal-lah, inna lilmawti lasakarat.
‘None has the right to be worshipped except Allah, death does indeed contain agony.’

(144)
لا إلهَ إلاّ اللّهُ وَاللّهُ أَكْبَـر، لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَريكَ لهُ، لا إلهَ إلاّ اللّهُ لهُ المُلكُ ولهُ الحَمْد، لا إلهَ إلاّ اللّهُ وَلا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله.
La ilaha illal-lah, wallahu akbar, la ilaha illal-lahu wahdah, la shareeka lah, la ilaha illal-lahu lahul-mulku walahul-hamd, la ilaha illal-lah, wala hawla wala quwwata illa billah.
‘None has the right to be worshipped except Allah and Allah is the greatest.None has the right to be worshipped except Allah, alone.None has the right to be worshipped except Allah, alone, without partner.None has the right to be worshipped except Allah, to Him belongs all sovereignty and praise. None has the right to be worshipped except Allah and there is no might and no power except with Allah.’

48. Instruction for the one nearing death
i.e. those around the sick should instruct and encourage him to say the shahadah.
(145)
‘He whose last words are:
لا إلهَ إلاّ اللّه.
La ilaha illal-lah.
‘None has the right to be worshipped except Allah.’
…will enter Paradise.’

49. Supplication for one afflicted by a calamity
(146)
إِنّا للهِ وَإِنَا إِلَـيْهِ راجِعـون ، اللهُـمِّ اْجُـرْني في مُصـيبَتي، وَاخْلُـفْ لي خَيْـراً مِنْـها.
Inna lillahi wa-inna ilayhi rajiAAoon, allahumma/- jurnee fee museebatee wakhluf lee khayran minha.
‘To Allah we belong and unto Him is our return.O Allah, recompense me for my affliction and replace it for me with something better.’

50. When closing the eyes of the deceased
(147)
اللهُـمِّ اغْفِـرْ لِـ-فلان باسـمه- وَارْفَعْ دَرَجَتَـهُ في المَهْـدِييـن ، وَاخْـلُفْـهُ في عَقِـبِهِ في الغابِـرين، وَاغْفِـرْ لَنـا وَلَـهُ يا رَبَّ العـالَمـين، وَافْسَـحْ لَهُ في قَبْـرِهِ وَنَـوِّرْ لَهُ فيه .
Allahummagh-fir li-name the dead- warfaAA darajatahu fil-mahdiyyeen, wakhlufhu fee AAaqibihi fil-ghabireen, waghfir lana walahu ya rabbal-AAalameen wafsah lahu fee qabrih, wanawwir lahu feeh.
‘O Allah, forgive -here the name of the deceased is mentioned- and raise his rank among the rightly guided, and be a successor to whom he has left behind, and forgive us and him O Lord of the worlds. Make spacious his grave and illuminate it for him.’
A successor: one who succeeds another due to the latter’s absence or death. This is the correct meaning of the word khaleefah; thus, it is incorrect to believe that Adam is the khaleefah (vicegerent, as is commonly translated) of Allah on earth because Allah is never absent, and will never die. This supplication proves the correct understanding of this term and shows that Allah succeeds us and guards whom we leave behind when we die or are absent (also refer to supplication #198).

51. Supplication for the deceased at the funeral prayer
(148)
اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه ، وَعافِهِ وَاعْفُ عَنْـه ، وَأَكْـرِمْ نُزُلَـه ، وَوَسِّـعْ مُدْخَـلَه ، وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ ، وَنَقِّـهِ مِنَ الْخطـايا كَما نَـقّيْتَ الـثَّوْبُ الأَبْيَـضُ مِنَ الدَّنَـسْ ، وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه ، وَأَهْلاً خَـيْراً مِنْ أَهْلِـه ، وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه ، وَأَدْخِـلْهُ الْجَـنَّة ، وَأَعِـذْهُ مِنْ عَذابِ القَـبْر وَعَذابِ النّـار .
Allahummagh-fir lahu warhamh, waAAafihi, waAAfu AAanh, wa-akrim nuzulah, wawassiAA mudkhalah, waghsilhu bilma-i waththalji walbarad, wanaqqihi minal-khataya kama naqqaytath-thawbal-abyada minad-danas, wa-abdilhu daran khayran min darih, wa-ahlan khayran min ahlih wazawjan khayran min zawjih, wa-adkhilhul-jannah, wa-aAAithhu min AAathabil-qabr, waAAathabin-nar.
‘O Allah, forgive and have mercy upon him, excuse him and pardon him, and make honourable his reception. Expand his entry, and cleanse him with water, snow, and ice, and purify him of sin as a white robe is purified of filth. Exchange his home for a better home, and his family for a better family, and his spouse for a better spouse. Admit him into the Garden, protect him from the punishment of the grave and the torment of the Fire.’

(149)
اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا وَشـاهِدِنا ، وَغائِبِـنا ، وَصَغيـرِنا وَكَبيـرِنا ، وَذَكَـرِنا وَأُنْثـانا . اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا فَأَحْيِـهِ عَلى الإِسْلام ،وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان ، اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه ، وَلا تُضِـلَّنا بَعْـدَه .
Allahummagh-fir lihayyina wamayyitina washahidina, wagha-ibina, wasagheerina wakabeerina, wathakarina wa-onthana. Allahumma man ahyaytahu minna fa-ahyihi AAalal-islam, waman tawaffaytahu minna fatawaffahu AAalal-eeman, allahumma la tahrimna ajrah, wala tudillana baAAdah.
‘O Allah, forgive our living and our dead, those present and those absent, our young and our old, our males and our females. O Allah, whom amongst us You keep alive, then let such a life be upon Islam, and whom amongst us You take unto Yourself, then let such a death be upon faith. O Allah, do not deprive us of his reward and do not let us stray after him.’

(150)
اللهُـمِّ إِنَّ فُلانَ بْنَ فُلانٍ في ذِمَّـتِك ، وَحَبْـلِ جِـوارِك ، فَقِـهِ مِنْ فِتْـنَةِ الْقَـبْرِ وَعَذابِ النّـار ، وَأَنْتَ أَهْلُ الْوَفـاءِ وَالْـحَقِّ ، فَاغْفِـرْ لَهُ وَارْحَمْـهُ ، إِنَّكَ أَنْتَ الغَـفورُ الـرَّحيم .
Allahumma inna -name the dead- fee thimmatik, wahabli jiwarik, faqihi min fitnatil-qabr waAAathabin-nar, wa-anta ahlul-wafa/, walhaq, faghfir lahu warhamh, innaka antal-ghafoorur-raheem.
‘O Allah, so-and-so is under Your care and protection so protect him from the trial of the grave and torment of the Fire. Indeed You are faithful and truthful. Forgive and have mercy upon him, surely You are The Oft-Forgiving, The Most-Merciful.’

(151)
اللهُـمِّ عَبْـدُكَ وَابْنُ أَمَـتِك، احْتـاجَ إِلى رَحْمَـتِك، وَأَنْتَ غَنِـيٌّ عَنْ عَذابِـه، إِنْ كانَ مُحْـسِناً فَزِدْ في حَسَـناتِه، وَإِنْ كانَ مُسـيئاً فَتَـجاوَزْ عَنْـه.
Allahumma AAabduka wabnu amatik, ihtaja ila rahmatik, wa-anta ghaniyyun AAan AAathabih, in kana muhsinan fazid fee hasanatih, wa-in kana museean fatajawaz AAanh.
‘O Allah, Your servant and the son of Your maidservant is in need of Your mercy and You are without need of his punishment. If he was righteous then increase his reward and if he was wicked then look over his sins.’

52. Supplication for the advancement of reward during the funeral prayer
This supplication is made when the deceased is a baby/child (i.e. one not having reached the age of puberty).
(152)
After seeking forgiveness for the deceased, one can say:
اللهُـمِّ اجْعَلْـهُ فَرَطـاً وَذُخْـراً لِوالِـدَيه، وَشَفـيعاً مُجـاباً، اللهُـمِّ ثَـقِّلْ بِهِ مَوازيـنَهُما، وَأَعْـظِمْ بِهِ أُجـورَهُـما، وَأَلْـحِقْـهُ بِصالِـحِ الـمؤْمِنـين، وَاجْعَلْـهُ في كَفـالَةِ إِبْـراهـيم، وَقِهِ بِرَحْمَـتِكَ عَذابَ الْجَـحيم .
Allahummaj-AAalhu faratan, wathukhran liwalidayh, washafeeAAan mujaban. Allahumma thaqqil bihi mawazeenahuma wa-aAAthim bihi ojoorahuma, wa-alhiqhu bisalihil-mu/mineen, wajAAalhu fee kafalati Ibraheem, waqihi birahmatika AAathabal-jaheem.
‘O Allah, make him a preceding reward and a stored treasure for his parents, and an answered intercessor. O Allah, through him, make heavy their scales and magnify their reward. Unite him with the righteous believers, place him under the care of Ibraheem, and protect him by Your mercy from the torment of Hell

__________________

[IMG]file:///D:/بديوى/صور/خاصة/a1.gif[/IMG]

(153)

Al-Hasan used to recite the opening chapter of the Quran (i.e. AL-Fatihah) over the child and then supplicates:

اللهُـمِّ اجْعَلْـهُ لَنا فَرَطـاً، وَسَلَـفاً وَأَجْـراً.
Allahummaj-AAalhu lana farata, wasalafan wa-ajra.
‘O Allah, make him a preceding reward, a prepayment and a recompense for us.’

53. Condolence
(154)
إِنَّ للهِ ما أَخَذ، وَلَهُ ما أَعْـطـى، وَكُـلُّ شَيءٍ عِنْـدَهُ بِأَجَلٍ مُسَـمَّى.فَلْتَصْـبِر وَلْتَحْـتَسِب.
Inna lillahi ma akhath, walahu ma aAAta, wakullu shayin AAindahu bi-ajalin musamma…faltasbir waltahtasib.
‘Verily to Allah, belongs what He took and to Him belongs what He gave, and everything with Him has an appointed time…and then he  ordered for her to be patient and hope for Allah’s reward.’
The words (faltasbir waltahtasib) are commands in the feminine 3rd person form, so they will need to be changed in respect to whom is being addressed.
...and one can also say:
أَعْظَـمَ اللهُ أَجْـرَك، وَأَحْسَـنَ عَـزاءَ ك، وَغَفَـرَ لِمَـيِّتِك.
aAAthamal-lahu ajrak, wa-ahsana AAazaak, waghafara limayyitik.
‘May Allah magnify your reward, make better your solace and forgive your deceased.’
This is the saying of some of the scholars, not a hadeeth.

54. Placing the deceased in the grave
(155)
بِسْـمِ اللهِ وَعَلـى سُـنَّةِ رَسـولِ الله .
Bismil-lahi waAAala sunnati rasoolil-lah.
‘In the name of Allah and upon the sunnah of the Messenger of Allah.’

55. After burying the deceased

(156)
‘After the Prophet  would bury the deceased he would stand by the grave and say: ‘Seek forgiveness for your brother and pray that he remains firm, for he is now being questioned’.’

56. Visiting the graves
(157)
السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين، وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون، نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة.
Assalamu AAalaykum ahlad-diyari minal-mu/mineena walmuslimeen, wa-inna in shaal-lahu bikum lahiqoon, nas-alul-laha lana walakumul-AAafiyah.
‘Peace be upon you all, O inhabitants of the graves, amongst the believers and the Muslims. Verily we will, Allah willing, be united with you, we ask Allah for well-being for us and you.’

57. Prayer said during a wind storm
(158)
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها، وَأَعـوذُ بِكَ مِنْ شَـرِّها.
Allahumma innee as-aluka khayraha wa-aAAoothu bika min sharriha.
‘O Allah, I ask You for it’s goodness and I take refuge with You from it’s evil.’

(159)
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها، وَخَيْـرَ ما فيهـا، وَخَيْـرَ ما اُرْسِلَـتْ بِه، وَأَعـوذُ بِكَ مِنْ شَـرِّها، وَشَـرِّ ما فيهـا، وَشَـرِّ ما اُرْسِلَـتْ بِه.
Allahumma innee as-aluka khayraha wakhayra ma feeha, wakhayra ma orsilat bih, wa-aAAoothu bika min sharriha, washarri ma feeha washarri ma orsilat bih.
‘O Allah, I ask You for it’s goodness, the good within it, and the good it was sent with, and I take refuge with You from it’s evil, the evil within it, and from the evil it was sent with.’

58. Supplication upon hearing thunder
(160)
When AAabdullah Ibn Az-Zubayr  used to hear thunder he would stop talking and say:
سُبْـحانَ الّذي يُسَبِّـحُ الـرَّعْدُ بِحَمْـدِهِ، وَالملائِكـةُ مِنْ خيـفَته.
Subhanal-lathee yusabbihur-raAAdu bihamdih, walmala-ikatu min kheefatih.
‘How perfect He is, (The One) Whom the thunder declares His perfection with His praise, as do the angles out of fear of Him.’

59. Supplication for rain
(161)
اللّهُمَّ اسْقِـنا غَيْـثاً مُغيـثاً مَريئاً مُريـعاً، نافِعـاً غَيْـرَ ضار، عاجِـلاً غَـيْرَ آجِل.
Allahummas-qina ghaythan mugheethan maree-an mureeAAan, nafiAAan, ghayra dar, AAajilan ghayra ajil.
‘O Allah, send upon us helpful, wholesome and healthy rain, beneficial not harmful rain, now, not later.’

(162)
اللّهُمَّ أغِثْنـا، اللّهُمَّ أغِثْنـا، اللّهُمَّ أغِثْنـا.
Allahumma aghithna, allahumma aghithna, allahumma aghithna.
‘O Allah, relieve us, O Allah, relieve us, O Allah, relieve us.’

(163)
اللّهُمَّ اسْقِ عِبادَكَ وَبَهـائِمَك، وَانْشُـرْ رَحْمَـتَكَ وَأَحْيِي بَلَـدَكَ المَيِّـت .
Allahummas-qi AAibadak, wabaha-imak, wanshur rahmatak, wa-ahyi baladakal-mayyit.
‘O Allah, provide water for Your servants and Your cattle, spread out Your mercy and resurrect Your dead land.’

60. Supplication said when it rains
(164)
اللّهُمَّ صَيِّـباً نافِـعاً .
Allahumma sayyiban nafiAAa.
‘O Allah, may it be a beneficial rain cloud.’

61. After rainfall
(165)
مُطِـرْنا بِفَضْـلِ اللهِ وَرَحْمَـتِه.
Mutirna bifadlil-lahi warahmatih.
‘We have been given rain by the grace and mercy of Allah.’

62. Asking for clear skies
(166)
اللّهُمَّ حَوالَيْنا وَلا عَلَيْـنا، اللّهُمَّ عَلى الآكـامِ وَالظِّـراب، وَبُطـونِ الأوْدِية، وَمَنـابِتِ الشَّجـر .
Allahumma hawalayna wala AAalayna, allahumma AAalal-akami waththirab, wabutoonil-awdiyah, wamanabitish-shajar.
‘O Allah, let the rain fall around us and not upon us, O Allah, (let it fall) on the pastures, hills, valleys and the roots of trees.’

63. Upon sighting the crescent moon
(167)
اللهُ أَكْـبَر، اللّهُمَّ أَهِلَّـهُ عَلَيْـنا بِالأمْـنِ وَالإيمـان، والسَّلامَـةِ والإسْلام، وَالتَّـوْفيـقِ لِما تُحِـبُّ وَتَـرْضـى، رَبُّنـا وَرَبُّكَ الله.
Allahu akbar, allahumma ahillahu AAalayna bil-amni wal-eeman, wassalamati wal-islam, wattawfeeiqi lima tuhibbu watarda, rabbuna warabbukal-lah.
‘Allah is the greatest. O Allah, let the crescent loom above us in safety, faith, peace, and Islam, and in agreement with all that You love and pleases You. Our Lord and your Lord is Allah.’

64. Upon breaking fast
(168)
ذَهَـبَ الظَّمَـأُ، وَابْتَلَّـتِ العُـروق، وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله.
Thahabath-thama-o wabtallatil-AAurooq, wathabatal-ajru in shaal-lah.
‘The thirst has gone and the veins are quenched, and reward is confirmed, if Allah wills.’

(169)
‘AAabdullah Ibn AAamr Ibn Al-AAas  related that the Messenger of Allah  said: ‘Indeed the fasting person has at the time of breaking fast, a supplication which is not rejected’. Ibn Abee Mulaykah رحمه الله said: ‘I Heard AAabdullah Ibn AAomar say when he broke his fast:
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ بِرَحْمَـتِكَ الّتي وَسِـعَت كُلَّ شيء، أَنْ تَغْـفِرَ لي .
Allahumma inne as-aluka birahmatikal-latee wasiAAat kulla shay, an taghfira lee.
‘O Allah, I ask You by Your mercy which envelopes all things, that You forgive me.’

65. Supplication before eating
(170)
‘When you are about to eat, you should say:
بِسْمِ الله .
Bismil-lah.
…and if you forget to say it before starting, then you should say (when you remember):
بِسْمِ اللهِ في أَوَّلِهِ وَآخِـرِه .
Bismil-lahi fee awwalihi wa-akhirih.
‘In the name of Allah in it’s beginning and end.’

(171)
‘Whomever Allah feeds, should say:
اللّهُـمَّ بارِكْ لَنا فيهِ وَأَطْـعِمْنا خَـيْراً مِنْـه.
Allahumma barik lana feehi wa-atAAimna khayran minh.
‘O Allah, bless it for us and feed us better than it.’
….and whomever Allah gives milk to drink should say:
اللّهُـمَّ بارِكْ لَنا فيهِ وَزِدْنا مِنْه.
Allahumma barik lana feehi wazidna minh.
‘O Allah, bless it for usand give us more of it.’

66.Upon completing the meal
(172)
الْحَمْـدُ للهِ الَّذي أَطْعَمَنـي هـذا وَرَزَقَنـيهِ مِنْ غَـيْرِ حَوْلٍ مِنِّي وَلا قُوَّة .
Alhamdu lillahil-lathee atAAamanee hatha warazaqaneehi min ghayri hawlin minnee wala quwwah.
‘All praise is for Allah who fed me this and provided it for me without any might nor power from myself.’

(173)
الْحَمْـدُ للهِ حَمْـداً كَثـيراً طَيِّـباً مُبـارَكاً فيه، غَيْرَ مَكْفِيٍّ وَلا مُوَدَّعٍ وَلا مُسْتَغْـنىً عَنْـهُ رَبُّـنا .
Alhamdu lillahi hamdan katheeran tayyiban mubarakan feeh, ghayra makfiyyin wala muwaddaAAin, wala mustaghnan AAanhu rabbuna.
‘Allah be praised with an abundant beautiful blessed praise, a never-ending praise, a praise which we will never bid farewell to and an indispensable praise, He is our Lord.’
There are other views as regards to the understanding of this supplication, from them: Allah be praised with an abundant beautiful blessed praise. He is The One Who is sufficient, feeds and is not fed. The One Who is longed for, along with that which is with Him and The One Who is needed, He is our Lord.’

67.Supplication of the guest for the host

(174)
اللّهُـمَّ بارِكْ لَهُمْ فيما رَزَقْـتَهُم، وَاغْفِـرْ لَهُـمْ وَارْحَمْهُمْ.
Allahumma barik lahum feema razaqtahum, waghfir lahum warhamhum.
‘O Allah, bless for them, that which You have provided them, forgive them and have mercy upon them.’

68.Supplication said to one offering a drink or to one who intended to do that
(175)
اللّهُـمَّ أَطْعِمْ مَن أَطْعَمَني، وَاسْقِ مَن سقاني.
Allahumma atAAim man atAAamanee wasqi man saqanee.
‘O Allah, feed him who fed me, and provide with drink him who provided me with drink.’
69. Supplication said when breaking fast in someone’s home
(176)
أَفْطَـرَ عِنْدَكُم الصّـائِمونَ وَأَكَلَ طَعامَـكُمُ الأبْـرار، وَصَلَّـتْ عَلَـيْكُمُ الملائِكَـة.
Aftara AAindakumus-sa-imoon, wa-akala taAAamakumul-abrar, wasallat AAalaykumul-mala-ikah.
‘May the fasting break their fast in your home, and may the dutiful and pious eat your food, and may the angles send prayers upon you.’

70. Supplication said by one fasting when presented with food and does not break his fast
(177)
‘If you are not invited (to a meal) then answer. If you happen to be fasting, then supplicate (for those present) and if you are not fasting, then eat.’

71. Supplication said upon seeing the early or premature fruit

(178)
اللّهُـمَّ بارِكْ لَنا في ثَمَـرِنا، وَبارِكْ لَنا في مَدينَتِنـا، وَبارِكْ لَنا في صاعِنـا، وَبارِكْ لَنا في مُدِّنا.
Allahumma barik lana fee thamarina, wabarik lana fee madeenatina, wabarik lana fee saAAina wabarik lana fee muddina.
‘O Allah, bless our fruit for us, bless our town for us, bless our saAA for us and bless our mudd for us.’
A saAA is equivalent to four mudds and a mudd is equivalent to a dry measure of an average man’s two palms.

72. Supplication said upon sneezing
(179)
‘When one of you sneezes he should say:
الْحَمْـدُ للهِ.
Alhamdu lillah.
‘All praise if for Allah.’
…and his brother or companion should say to him:
يَرْحَمُـكَ الله.
Yarhamukal-lah.
‘May Allah have mercy upon you.’
…and he (i.e. the one who sneezed) replies back to him:
يَهْـديكُـمُ اللهُ وَيُصْـلِحُ بالَـكُم.
Yahdeekumul-lahu wayuslihu balakum.
‘May Allah guide you and rectify your condition.’

73. Supplication said to the newlywed

(180)
بارَكَ اللّهُ لَك، وَبارَكَ عَلَـيْك، وَجَمَعَ بَيْـنَكُما في خَـيْر .
Barakal-lahu lak, wabaraka AAalayk, wajamaAAa baynakuma fee khayr.
‘May Allah bless for you (your spouse) and bless you, and may He unite both of you in goodness.’

74. The groom’s supplication on the wedding night or when buying an animal

(181)
when you marry a woman or buy a maidservant, you should say:
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها، وَخَيْـرَ ما جَبَلْـتَهـا عَلَـيْه، وَأَعـوذُ بِكَ مِنْ شَـرِّها، وَشَـرِّ ما جَبَلْـتَهـا عَلَـيْه.
Allahumma innee as-aluka khayraha wakhayra ma jabaltaha AAalayh, wa-aAAoothu bika min sharriha washarri ma jabaltaha AAalayh.
‘O Allah, I ask You for the goodness within her and the goodness that you have made her inclined towards, and I take refuge with You from the evil within her and the evil that you have made her inclined towards.’
…and if you buy a camel, then you should take hold of it’s hump and say likewise.’

75. Supplication before sexual intercourse

(182)
بِسْمِ الله اللّهُـمَّ جَنِّبْنا الشَّيْـطانَ، وَجَنِّبِ الشَّـيْطانَ ما رَزَقْـتَنا.
Bismil-lah, allahumma jannibnash-shaytan, wajannibish-shaytana ma razaqtana.
‘In the name of Allah. O Allah, keep the devil away from us and keep the devil away from what you have blessed us with.’

76. When angry
(183)
أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم .
aAAoothu billahi minash-shaytanir-rajeem.
‘I take refuge with Allah from the accursed devil.’

77. Supplication said upon seeing someone in trial or tribulation
This supplication is to be said to one’s self, not directly to the one in trial or tribulation.

(184)
الْحَمْـدُ للهِ الّذي عافاني مِمّا ابْتَـلاكَ بِهِ، وَفَضَّلَـني عَلى كَثيـرٍ مِمَّنْ خَلَـقَ تَفْضـيلا.
Alhamdu lillahil-lathee AAafanee mimmab-talaka bih, wafaddalanee AAala katheerin mimman khalaqa tafdeela.
‘All praise is for Allah Who saved me from that which He tested you with and Who most certainly favoured me over much of His creation.’

78. Remembrance said at a sitting or gathering…etc
(185)
Ibn AAumar  said: It would be counted that the Messenger of Allah  would say one hundred times at any one sitting before getting up:
رَبِّ اغْفِـرْ لي، وَتُبْ عَلَـيَّ، إِنَّكَ أَنْـتَ التَّـوّابُ الغَـفور.
Rabbigh-fir lee watub AAalay, innaka antat-tawwabul-ghafoor.
‘O my Lord, forgive me and turn towards me (to accept my repentance). Verily You are The Oft-Returning. The Oft-Forgiving.’

79. Supplication for the expiation of sins said at the conclusion of a sitting or gathering…etc
(186)
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك، أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك.
Subhanakal-lahumma wabihamdik, ashhadu an la ilaha illa ant, astaghfiruka wa-atoobu ilayk.
‘How perfect You are O Allah, and I praise You. I bear witness that None has the right to be worshipped except You. I seek Your forgiveness and turn to You in repentance.’

Cont.79. Supplication for concluding all sittings
(187)
AAaishah رضي الله عنها said: Whenever The Messenger of Allah  would betake a seat, read Quran or pray, he would always conclude it with certain words, I (i.e. AAaishah) said: O Messenger of Allah , I have noticed that whenever you betake a seat, read Quran or pray, you always conclude it with these words. He said: Yes, whoever speaks good, it (i.e. the supplication) will be a seal for that goodness and whoever speaks ill, it will be an atonement for him.’
سُبْحـانَكَ وَبِحَمدِك، لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك.
Subhanaka wabihamdik, la ilaha illa anta astaghfiruka wa-atoobu ilayk.
‘How perfect You are and I praise You. None has the right to be worshipped except You, I seek Your forgiveness and turn in repentance to You.’

80. Returning a supplication of forgiveness
(188)
‘AAabdullah Ibn Sarjis  said: ‘I went to see the Prophet  and ate from his food and then said to him:
غَفَـرَ اللهُ لَكَ يا رَسـولَ الله.
Ghafaral-lahu laka ya rasoolal-lah.
‘May Allah forgive you, O Messenger of Allah.’
…he  replied:
وَلَكَ .
wa-lak
‘and you.’

81. Supplication said to one who does you a favour

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2007-02-07, 06:36 PM	#5
MafiawwY Designer تاريخ التسجيل: 2006-07-26 الدولة: Egypt المشاركات: 2,692 التقييم: 728	MafiawwY Designer تكمله (138) Ibn AAabbas related that the Messenger of Allah  used to commend Al-Hasan and Al-Husayn to Allah’s protection, saying: أُعيـذُكُمـا بِكَلِـماتِ اللهِ التّـامَّة، مِنْ كُلِّ شَيْـطانٍ وَهـامَّة، وَمِنْ كُـلِّ عَـيْنٍ لامَّـة . OAAeethukuma bikalimatil-lahit-tammah, min kulli shaytanin wahammah, wamin kulli AAaynin lammah. ‘I commend you two to the protection of Allah’s perfect words from every devil, vermin, and every evil eye.’ 45. When visiting the sick (139) When the Prophet  would enter upon a sick person, he would say: لا بأْسَ طَهـورٌ إِنْ شـاءَ الله . La ba/sa tahoorun in shaal-lah. ‘Never mind, may it (the sickness) be a purification, if Allah wills.’ (140) ‘Any Muslim servant who visits a sick person whose prescribed moment of death has not arrived and supplicates seven times: أَسْـأَلُ اللهَ العَـظيـم، رَبَّ العَـرْشِ العَـظيـم أَنْ يَشْفـيك .(سبع مرات) Asalul-lahal-AAatheem rabbal-AAarshil-AAatheem an yashfeek (7times). ‘I ask Allah The Supreme, Lord of the magnificent throne to cure you’. …he (the sick person) will be cured.’ 46. Excellence of visiting the sick (141) ‘Ali Ibn Abee Talib  related that he heard the Messenger of Allah  say: ‘If a man calls on his sick Muslim brother, it is as if he walks reaping the fruits of Paradise until he sits, and when he sits he is showered in mercy, and if this was in the morning, seventy thousand angles send prayers upon him until the evening, and if this was in the evening, seventy thousand angles send prayers upon him until the morning.’ 47. Supplication of the sick who have renounced all hope of life (142) أللّهُـمَّ اغْفِـرْ لي وَارْحَمْـني وَأَلْحِقْـني بِالرَّفـيقِ الأّعْلـى . Allahummagh-fir lee, warhamnee wa-alhiqnee birrafeeqil-aAAla. ‘O Allah, forgive me, have mercy upon me and unite me with the higher companions.’ Refer to the Quran, chapter 4, verse: 69. (143) AAaishah رضي الله عنها related that the Prophet  (during his illness in which he passed away) would dip his hands in water and then he would wipe his face and say: لَا إِلَهَ إِلَّا الله، إِنَّ للمَـوْتِ لَسَكَـرات. La ilaha illal-lah, inna lilmawti lasakarat. ‘None has the right to be worshipped except Allah, death does indeed contain agony.’ (144) لا إلهَ إلاّ اللّهُ وَاللّهُ أَكْبَـر، لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَريكَ لهُ، لا إلهَ إلاّ اللّهُ لهُ المُلكُ ولهُ الحَمْد، لا إلهَ إلاّ اللّهُ وَلا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله. La ilaha illal-lah, wallahu akbar, la ilaha illal-lahu wahdah, la shareeka lah, la ilaha illal-lahu lahul-mulku walahul-hamd, la ilaha illal-lah, wala hawla wala quwwata illa billah. ‘None has the right to be worshipped except Allah and Allah is the greatest.None has the right to be worshipped except Allah, alone.None has the right to be worshipped except Allah, alone, without partner.None has the right to be worshipped except Allah, to Him belongs all sovereignty and praise. None has the right to be worshipped except Allah and there is no might and no power except with Allah.’ 48. Instruction for the one nearing death i.e. those around the sick should instruct and encourage him to say the shahadah. (145) ‘He whose last words are: لا إلهَ إلاّ اللّه. La ilaha illal-lah. ‘None has the right to be worshipped except Allah.’ …will enter Paradise.’ 49. Supplication for one afflicted by a calamity (146) إِنّا للهِ وَإِنَا إِلَـيْهِ راجِعـون ، اللهُـمِّ اْجُـرْني في مُصـيبَتي، وَاخْلُـفْ لي خَيْـراً مِنْـها. Inna lillahi wa-inna ilayhi rajiAAoon, allahumma/- jurnee fee museebatee wakhluf lee khayran minha. ‘To Allah we belong and unto Him is our return.O Allah, recompense me for my affliction and replace it for me with something better.’ 50. When closing the eyes of the deceased (147) اللهُـمِّ اغْفِـرْ لِـ-فلان باسـمه- وَارْفَعْ دَرَجَتَـهُ في المَهْـدِييـن ، وَاخْـلُفْـهُ في عَقِـبِهِ في الغابِـرين، وَاغْفِـرْ لَنـا وَلَـهُ يا رَبَّ العـالَمـين، وَافْسَـحْ لَهُ في قَبْـرِهِ وَنَـوِّرْ لَهُ فيه . Allahummagh-fir li-name the dead- warfaAA darajatahu fil-mahdiyyeen, wakhlufhu fee AAaqibihi fil-ghabireen, waghfir lana walahu ya rabbal-AAalameen wafsah lahu fee qabrih, wanawwir lahu feeh. ‘O Allah, forgive -here the name of the deceased is mentioned- and raise his rank among the rightly guided, and be a successor to whom he has left behind, and forgive us and him O Lord of the worlds. Make spacious his grave and illuminate it for him.’ A successor: one who succeeds another due to the latter’s absence or death. This is the correct meaning of the word khaleefah; thus, it is incorrect to believe that Adam is the khaleefah (vicegerent, as is commonly translated) of Allah on earth because Allah is never absent, and will never die. This supplication proves the correct understanding of this term and shows that Allah succeeds us and guards whom we leave behind when we die or are absent (also refer to supplication #198). 51. Supplication for the deceased at the funeral prayer (148) اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه ، وَعافِهِ وَاعْفُ عَنْـه ، وَأَكْـرِمْ نُزُلَـه ، وَوَسِّـعْ مُدْخَـلَه ، وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ ، وَنَقِّـهِ مِنَ الْخطـايا كَما نَـقّيْتَ الـثَّوْبُ الأَبْيَـضُ مِنَ الدَّنَـسْ ، وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه ، وَأَهْلاً خَـيْراً مِنْ أَهْلِـه ، وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه ، وَأَدْخِـلْهُ الْجَـنَّة ، وَأَعِـذْهُ مِنْ عَذابِ القَـبْر وَعَذابِ النّـار . Allahummagh-fir lahu warhamh, waAAafihi, waAAfu AAanh, wa-akrim nuzulah, wawassiAA mudkhalah, waghsilhu bilma-i waththalji walbarad, wanaqqihi minal-khataya kama naqqaytath-thawbal-abyada minad-danas, wa-abdilhu daran khayran min darih, wa-ahlan khayran min ahlih wazawjan khayran min zawjih, wa-adkhilhul-jannah, wa-aAAithhu min AAathabil-qabr, waAAathabin-nar. ‘O Allah, forgive and have mercy upon him, excuse him and pardon him, and make honourable his reception. Expand his entry, and cleanse him with water, snow, and ice, and purify him of sin as a white robe is purified of filth. Exchange his home for a better home, and his family for a better family, and his spouse for a better spouse. Admit him into the Garden, protect him from the punishment of the grave and the torment of the Fire.’ (149) اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا وَشـاهِدِنا ، وَغائِبِـنا ، وَصَغيـرِنا وَكَبيـرِنا ، وَذَكَـرِنا وَأُنْثـانا . اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا فَأَحْيِـهِ عَلى الإِسْلام ،وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان ، اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه ، وَلا تُضِـلَّنا بَعْـدَه . Allahummagh-fir lihayyina wamayyitina washahidina, wagha-ibina, wasagheerina wakabeerina, wathakarina wa-onthana. Allahumma man ahyaytahu minna fa-ahyihi AAalal-islam, waman tawaffaytahu minna fatawaffahu AAalal-eeman, allahumma la tahrimna ajrah, wala tudillana baAAdah. ‘O Allah, forgive our living and our dead, those present and those absent, our young and our old, our males and our females. O Allah, whom amongst us You keep alive, then let such a life be upon Islam, and whom amongst us You take unto Yourself, then let such a death be upon faith. O Allah, do not deprive us of his reward and do not let us stray after him.’ (150) اللهُـمِّ إِنَّ فُلانَ بْنَ فُلانٍ في ذِمَّـتِك ، وَحَبْـلِ جِـوارِك ، فَقِـهِ مِنْ فِتْـنَةِ الْقَـبْرِ وَعَذابِ النّـار ، وَأَنْتَ أَهْلُ الْوَفـاءِ وَالْـحَقِّ ، فَاغْفِـرْ لَهُ وَارْحَمْـهُ ، إِنَّكَ أَنْتَ الغَـفورُ الـرَّحيم . Allahumma inna -name the dead- fee thimmatik, wahabli jiwarik, faqihi min fitnatil-qabr waAAathabin-nar, wa-anta ahlul-wafa/, walhaq, faghfir lahu warhamh, innaka antal-ghafoorur-raheem. ‘O Allah, so-and-so is under Your care and protection so protect him from the trial of the grave and torment of the Fire. Indeed You are faithful and truthful. Forgive and have mercy upon him, surely You are The Oft-Forgiving, The Most-Merciful.’ (151) اللهُـمِّ عَبْـدُكَ وَابْنُ أَمَـتِك، احْتـاجَ إِلى رَحْمَـتِك، وَأَنْتَ غَنِـيٌّ عَنْ عَذابِـه، إِنْ كانَ مُحْـسِناً فَزِدْ في حَسَـناتِه، وَإِنْ كانَ مُسـيئاً فَتَـجاوَزْ عَنْـه. Allahumma AAabduka wabnu amatik, ihtaja ila rahmatik, wa-anta ghaniyyun AAan AAathabih, in kana muhsinan fazid fee hasanatih, wa-in kana museean fatajawaz AAanh. ‘O Allah, Your servant and the son of Your maidservant is in need of Your mercy and You are without need of his punishment. If he was righteous then increase his reward and if he was wicked then look over his sins.’ 52. Supplication for the advancement of reward during the funeral prayer This supplication is made when the deceased is a baby/child (i.e. one not having reached the age of puberty). (152) After seeking forgiveness for the deceased, one can say: اللهُـمِّ اجْعَلْـهُ فَرَطـاً وَذُخْـراً لِوالِـدَيه، وَشَفـيعاً مُجـاباً، اللهُـمِّ ثَـقِّلْ بِهِ مَوازيـنَهُما، وَأَعْـظِمْ بِهِ أُجـورَهُـما، وَأَلْـحِقْـهُ بِصالِـحِ الـمؤْمِنـين، وَاجْعَلْـهُ في كَفـالَةِ إِبْـراهـيم، وَقِهِ بِرَحْمَـتِكَ عَذابَ الْجَـحيم . Allahummaj-AAalhu faratan, wathukhran liwalidayh, washafeeAAan mujaban. Allahumma thaqqil bihi mawazeenahuma wa-aAAthim bihi ojoorahuma, wa-alhiqhu bisalihil-mu/mineen, wajAAalhu fee kafalati Ibraheem, waqihi birahmatika AAathabal-jaheem. ‘O Allah, make him a preceding reward and a stored treasure for his parents, and an answered intercessor. O Allah, through him, make heavy their scales and magnify their reward. Unite him with the righteous believers, place him under the care of Ibraheem, and protect him by Your mercy from the torment of Hell __________________ [IMG]file:///D:/بديوى/صور/خاصة/a1.gif[/IMG] (153) Al-Hasan used to recite the opening chapter of the Quran (i.e. AL-Fatihah) over the child and then supplicates: اللهُـمِّ اجْعَلْـهُ لَنا فَرَطـاً، وَسَلَـفاً وَأَجْـراً. Allahummaj-AAalhu lana farata, wasalafan wa-ajra. ‘O Allah, make him a preceding reward, a prepayment and a recompense for us.’ 53. Condolence (154) إِنَّ للهِ ما أَخَذ، وَلَهُ ما أَعْـطـى، وَكُـلُّ شَيءٍ عِنْـدَهُ بِأَجَلٍ مُسَـمَّى.فَلْتَصْـبِر وَلْتَحْـتَسِب. Inna lillahi ma akhath, walahu ma aAAta, wakullu shayin AAindahu bi-ajalin musamma…faltasbir waltahtasib. ‘Verily to Allah, belongs what He took and to Him belongs what He gave, and everything with Him has an appointed time…and then he  ordered for her to be patient and hope for Allah’s reward.’ The words (faltasbir waltahtasib) are commands in the feminine 3rd person form, so they will need to be changed in respect to whom is being addressed. ...and one can also say: أَعْظَـمَ اللهُ أَجْـرَك، وَأَحْسَـنَ عَـزاءَ ك، وَغَفَـرَ لِمَـيِّتِك. aAAthamal-lahu ajrak, wa-ahsana AAazaak, waghafara limayyitik. ‘May Allah magnify your reward, make better your solace and forgive your deceased.’ This is the saying of some of the scholars, not a hadeeth. 54. Placing the deceased in the grave (155) بِسْـمِ اللهِ وَعَلـى سُـنَّةِ رَسـولِ الله . Bismil-lahi waAAala sunnati rasoolil-lah. ‘In the name of Allah and upon the sunnah of the Messenger of Allah.’ 55. After burying the deceased (156) ‘After the Prophet  would bury the deceased he would stand by the grave and say: ‘Seek forgiveness for your brother and pray that he remains firm, for he is now being questioned’.’ 56. Visiting the graves (157) السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين، وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون، نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة. Assalamu AAalaykum ahlad-diyari minal-mu/mineena walmuslimeen, wa-inna in shaal-lahu bikum lahiqoon, nas-alul-laha lana walakumul-AAafiyah. ‘Peace be upon you all, O inhabitants of the graves, amongst the believers and the Muslims. Verily we will, Allah willing, be united with you, we ask Allah for well-being for us and you.’ 57. Prayer said during a wind storm (158) اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها، وَأَعـوذُ بِكَ مِنْ شَـرِّها. Allahumma innee as-aluka khayraha wa-aAAoothu bika min sharriha. ‘O Allah, I ask You for it’s goodness and I take refuge with You from it’s evil.’ (159) اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها، وَخَيْـرَ ما فيهـا، وَخَيْـرَ ما اُرْسِلَـتْ بِه، وَأَعـوذُ بِكَ مِنْ شَـرِّها، وَشَـرِّ ما فيهـا، وَشَـرِّ ما اُرْسِلَـتْ بِه. Allahumma innee as-aluka khayraha wakhayra ma feeha, wakhayra ma orsilat bih, wa-aAAoothu bika min sharriha, washarri ma feeha washarri ma orsilat bih. ‘O Allah, I ask You for it’s goodness, the good within it, and the good it was sent with, and I take refuge with You from it’s evil, the evil within it, and from the evil it was sent with.’ 58. Supplication upon hearing thunder (160) When AAabdullah Ibn Az-Zubayr  used to hear thunder he would stop talking and say: سُبْـحانَ الّذي يُسَبِّـحُ الـرَّعْدُ بِحَمْـدِهِ، وَالملائِكـةُ مِنْ خيـفَته. Subhanal-lathee yusabbihur-raAAdu bihamdih, walmala-ikatu min kheefatih. ‘How perfect He is, (The One) Whom the thunder declares His perfection with His praise, as do the angles out of fear of Him.’ 59. Supplication for rain (161) اللّهُمَّ اسْقِـنا غَيْـثاً مُغيـثاً مَريئاً مُريـعاً، نافِعـاً غَيْـرَ ضار، عاجِـلاً غَـيْرَ آجِل. Allahummas-qina ghaythan mugheethan maree-an mureeAAan, nafiAAan, ghayra dar, AAajilan ghayra ajil. ‘O Allah, send upon us helpful, wholesome and healthy rain, beneficial not harmful rain, now, not later.’ (162) اللّهُمَّ أغِثْنـا، اللّهُمَّ أغِثْنـا، اللّهُمَّ أغِثْنـا. Allahumma aghithna, allahumma aghithna, allahumma aghithna. ‘O Allah, relieve us, O Allah, relieve us, O Allah, relieve us.’ (163) اللّهُمَّ اسْقِ عِبادَكَ وَبَهـائِمَك، وَانْشُـرْ رَحْمَـتَكَ وَأَحْيِي بَلَـدَكَ المَيِّـت . Allahummas-qi AAibadak, wabaha-imak, wanshur rahmatak, wa-ahyi baladakal-mayyit. ‘O Allah, provide water for Your servants and Your cattle, spread out Your mercy and resurrect Your dead land.’ 60. Supplication said when it rains (164) اللّهُمَّ صَيِّـباً نافِـعاً . Allahumma sayyiban nafiAAa. ‘O Allah, may it be a beneficial rain cloud.’ 61. After rainfall (165) مُطِـرْنا بِفَضْـلِ اللهِ وَرَحْمَـتِه. Mutirna bifadlil-lahi warahmatih. ‘We have been given rain by the grace and mercy of Allah.’ 62. Asking for clear skies (166) اللّهُمَّ حَوالَيْنا وَلا عَلَيْـنا، اللّهُمَّ عَلى الآكـامِ وَالظِّـراب، وَبُطـونِ الأوْدِية، وَمَنـابِتِ الشَّجـر . Allahumma hawalayna wala AAalayna, allahumma AAalal-akami waththirab, wabutoonil-awdiyah, wamanabitish-shajar. ‘O Allah, let the rain fall around us and not upon us, O Allah, (let it fall) on the pastures, hills, valleys and the roots of trees.’ 63. Upon sighting the crescent moon (167) اللهُ أَكْـبَر، اللّهُمَّ أَهِلَّـهُ عَلَيْـنا بِالأمْـنِ وَالإيمـان، والسَّلامَـةِ والإسْلام، وَالتَّـوْفيـقِ لِما تُحِـبُّ وَتَـرْضـى، رَبُّنـا وَرَبُّكَ الله. Allahu akbar, allahumma ahillahu AAalayna bil-amni wal-eeman, wassalamati wal-islam, wattawfeeiqi lima tuhibbu watarda, rabbuna warabbukal-lah. ‘Allah is the greatest. O Allah, let the crescent loom above us in safety, faith, peace, and Islam, and in agreement with all that You love and pleases You. Our Lord and your Lord is Allah.’ 64. Upon breaking fast (168) ذَهَـبَ الظَّمَـأُ، وَابْتَلَّـتِ العُـروق، وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله. Thahabath-thama-o wabtallatil-AAurooq, wathabatal-ajru in shaal-lah. ‘The thirst has gone and the veins are quenched, and reward is confirmed, if Allah wills.’ (169) ‘AAabdullah Ibn AAamr Ibn Al-AAas  related that the Messenger of Allah  said: ‘Indeed the fasting person has at the time of breaking fast, a supplication which is not rejected’. Ibn Abee Mulaykah رحمه الله said: ‘I Heard AAabdullah Ibn AAomar say when he broke his fast: اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ بِرَحْمَـتِكَ الّتي وَسِـعَت كُلَّ شيء، أَنْ تَغْـفِرَ لي . Allahumma inne as-aluka birahmatikal-latee wasiAAat kulla shay, an taghfira lee. ‘O Allah, I ask You by Your mercy which envelopes all things, that You forgive me.’ 65. Supplication before eating (170) ‘When you are about to eat, you should say: بِسْمِ الله . Bismil-lah. …and if you forget to say it before starting, then you should say (when you remember): بِسْمِ اللهِ في أَوَّلِهِ وَآخِـرِه . Bismil-lahi fee awwalihi wa-akhirih. ‘In the name of Allah in it’s beginning and end.’ (171) ‘Whomever Allah feeds, should say: اللّهُـمَّ بارِكْ لَنا فيهِ وَأَطْـعِمْنا خَـيْراً مِنْـه. Allahumma barik lana feehi wa-atAAimna khayran minh. ‘O Allah, bless it for us and feed us better than it.’ ….and whomever Allah gives milk to drink should say: اللّهُـمَّ بارِكْ لَنا فيهِ وَزِدْنا مِنْه. Allahumma barik lana feehi wazidna minh. ‘O Allah, bless it for usand give us more of it.’ 66.Upon completing the meal (172) الْحَمْـدُ للهِ الَّذي أَطْعَمَنـي هـذا وَرَزَقَنـيهِ مِنْ غَـيْرِ حَوْلٍ مِنِّي وَلا قُوَّة . Alhamdu lillahil-lathee atAAamanee hatha warazaqaneehi min ghayri hawlin minnee wala quwwah. ‘All praise is for Allah who fed me this and provided it for me without any might nor power from myself.’ (173) الْحَمْـدُ للهِ حَمْـداً كَثـيراً طَيِّـباً مُبـارَكاً فيه، غَيْرَ مَكْفِيٍّ وَلا مُوَدَّعٍ وَلا مُسْتَغْـنىً عَنْـهُ رَبُّـنا . Alhamdu lillahi hamdan katheeran tayyiban mubarakan feeh, ghayra makfiyyin wala muwaddaAAin, wala mustaghnan AAanhu rabbuna. ‘Allah be praised with an abundant beautiful blessed praise, a never-ending praise, a praise which we will never bid farewell to and an indispensable praise, He is our Lord.’ There are other views as regards to the understanding of this supplication, from them: Allah be praised with an abundant beautiful blessed praise. He is The One Who is sufficient, feeds and is not fed. The One Who is longed for, along with that which is with Him and The One Who is needed, He is our Lord.’ 67.Supplication of the guest for the host (174) اللّهُـمَّ بارِكْ لَهُمْ فيما رَزَقْـتَهُم، وَاغْفِـرْ لَهُـمْ وَارْحَمْهُمْ. Allahumma barik lahum feema razaqtahum, waghfir lahum warhamhum. ‘O Allah, bless for them, that which You have provided them, forgive them and have mercy upon them.’ 68.Supplication said to one offering a drink or to one who intended to do that (175) اللّهُـمَّ أَطْعِمْ مَن أَطْعَمَني، وَاسْقِ مَن سقاني. Allahumma atAAim man atAAamanee wasqi man saqanee. ‘O Allah, feed him who fed me, and provide with drink him who provided me with drink.’ 69. Supplication said when breaking fast in someone’s home (176) أَفْطَـرَ عِنْدَكُم الصّـائِمونَ وَأَكَلَ طَعامَـكُمُ الأبْـرار، وَصَلَّـتْ عَلَـيْكُمُ الملائِكَـة. Aftara AAindakumus-sa-imoon, wa-akala taAAamakumul-abrar, wasallat AAalaykumul-mala-ikah. ‘May the fasting break their fast in your home, and may the dutiful and pious eat your food, and may the angles send prayers upon you.’ 70. Supplication said by one fasting when presented with food and does not break his fast (177) ‘If you are not invited (to a meal) then answer. If you happen to be fasting, then supplicate (for those present) and if you are not fasting, then eat.’ 71. Supplication said upon seeing the early or premature fruit (178) اللّهُـمَّ بارِكْ لَنا في ثَمَـرِنا، وَبارِكْ لَنا في مَدينَتِنـا، وَبارِكْ لَنا في صاعِنـا، وَبارِكْ لَنا في مُدِّنا. Allahumma barik lana fee thamarina, wabarik lana fee madeenatina, wabarik lana fee saAAina wabarik lana fee muddina. ‘O Allah, bless our fruit for us, bless our town for us, bless our saAA for us and bless our mudd for us.’ A saAA is equivalent to four mudds and a mudd is equivalent to a dry measure of an average man’s two palms. 72. Supplication said upon sneezing (179) ‘When one of you sneezes he should say: الْحَمْـدُ للهِ. Alhamdu lillah. ‘All praise if for Allah.’ …and his brother or companion should say to him: يَرْحَمُـكَ الله. Yarhamukal-lah. ‘May Allah have mercy upon you.’ …and he (i.e. the one who sneezed) replies back to him: يَهْـديكُـمُ اللهُ وَيُصْـلِحُ بالَـكُم. Yahdeekumul-lahu wayuslihu balakum. ‘May Allah guide you and rectify your condition.’ 73. Supplication said to the newlywed (180) بارَكَ اللّهُ لَك، وَبارَكَ عَلَـيْك، وَجَمَعَ بَيْـنَكُما في خَـيْر . Barakal-lahu lak, wabaraka AAalayk, wajamaAAa baynakuma fee khayr. ‘May Allah bless for you (your spouse) and bless you, and may He unite both of you in goodness.’ 74. The groom’s supplication on the wedding night or when buying an animal (181) when you marry a woman or buy a maidservant, you should say: اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها، وَخَيْـرَ ما جَبَلْـتَهـا عَلَـيْه، وَأَعـوذُ بِكَ مِنْ شَـرِّها، وَشَـرِّ ما جَبَلْـتَهـا عَلَـيْه. Allahumma innee as-aluka khayraha wakhayra ma jabaltaha AAalayh, wa-aAAoothu bika min sharriha washarri ma jabaltaha AAalayh. ‘O Allah, I ask You for the goodness within her and the goodness that you have made her inclined towards, and I take refuge with You from the evil within her and the evil that you have made her inclined towards.’ …and if you buy a camel, then you should take hold of it’s hump and say likewise.’ 75. Supplication before sexual intercourse (182) بِسْمِ الله اللّهُـمَّ جَنِّبْنا الشَّيْـطانَ، وَجَنِّبِ الشَّـيْطانَ ما رَزَقْـتَنا. Bismil-lah, allahumma jannibnash-shaytan, wajannibish-shaytana ma razaqtana. ‘In the name of Allah. O Allah, keep the devil away from us and keep the devil away from what you have blessed us with.’ 76. When angry (183) أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم . aAAoothu billahi minash-shaytanir-rajeem. ‘I take refuge with Allah from the accursed devil.’ 77. Supplication said upon seeing someone in trial or tribulation This supplication is to be said to one’s self, not directly to the one in trial or tribulation. (184) الْحَمْـدُ للهِ الّذي عافاني مِمّا ابْتَـلاكَ بِهِ، وَفَضَّلَـني عَلى كَثيـرٍ مِمَّنْ خَلَـقَ تَفْضـيلا. Alhamdu lillahil-lathee AAafanee mimmab-talaka bih, wafaddalanee AAala katheerin mimman khalaqa tafdeela. ‘All praise is for Allah Who saved me from that which He tested you with and Who most certainly favoured me over much of His creation.’ 78. Remembrance said at a sitting or gathering…etc (185) Ibn AAumar  said: It would be counted that the Messenger of Allah  would say one hundred times at any one sitting before getting up: رَبِّ اغْفِـرْ لي، وَتُبْ عَلَـيَّ، إِنَّكَ أَنْـتَ التَّـوّابُ الغَـفور. Rabbigh-fir lee watub AAalay, innaka antat-tawwabul-ghafoor. ‘O my Lord, forgive me and turn towards me (to accept my repentance). Verily You are The Oft-Returning. The Oft-Forgiving.’ 79. Supplication for the expiation of sins said at the conclusion of a sitting or gathering…etc (186) سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك، أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك. Subhanakal-lahumma wabihamdik, ashhadu an la ilaha illa ant, astaghfiruka wa-atoobu ilayk. ‘How perfect You are O Allah, and I praise You. I bear witness that None has the right to be worshipped except You. I seek Your forgiveness and turn to You in repentance.’ Cont.79. Supplication for concluding all sittings (187) AAaishah رضي الله عنها said: Whenever The Messenger of Allah  would betake a seat, read Quran or pray, he would always conclude it with certain words, I (i.e. AAaishah) said: O Messenger of Allah , I have noticed that whenever you betake a seat, read Quran or pray, you always conclude it with these words. He said: Yes, whoever speaks good, it (i.e. the supplication) will be a seal for that goodness and whoever speaks ill, it will be an atonement for him.’ سُبْحـانَكَ وَبِحَمدِك، لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك. Subhanaka wabihamdik, la ilaha illa anta astaghfiruka wa-atoobu ilayk. ‘How perfect You are and I praise You. None has the right to be worshipped except You, I seek Your forgiveness and turn in repentance to You.’ 80. Returning a supplication of forgiveness (188) ‘AAabdullah Ibn Sarjis  said: ‘I went to see the Prophet  and ate from his food and then said to him: غَفَـرَ اللهُ لَكَ يا رَسـولَ الله. Ghafaral-lahu laka ya rasoolal-lah. ‘May Allah forgive you, O Messenger of Allah.’ …he  replied: وَلَكَ . wa-lak ‘and you.’ 81. Supplication said to one who does you a favour __________________
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